Thursday, January 8, 2009
The Counter-Bureaucracy Revolution
Why should the government be the only one allowed to have a bureaucracy? Why should not the citizens have their own bureaucracy? Clearly, we avoid it like the plague, but that doesn't mean we can't have it and use it.
Imagine the following scenario: You go to your local public school to enroll your child. As the administrators are taking down your information you stop them and say, "wait, you haven't signed my form yet!" They look surprised as you pull out your own form, and start asking them for their information. They are even more shocked when you ask them to sign the bottom of the page, below a disclaimer reading something to the effect of "I understand that I am providing a service to the parents of this child in educating them, in return for the taxes being paid by said parents. I recognize the parents as the final arbiter of my conduct as the child's educator. I also recognize that the parent has the final responsibility for this child, not the state." And perhaps also, at the end, "I recognize that the parents do not have to choose public schooling for their child, and I appreciate them choosing our school to provide this service."
Or perhaps this scenario: The Child Protective Services decides to forcibly enter your house, because a neighbor complained you were homeschooling your children (because the public school refused to sign your form). You stop them at the door and say, "you can't come in until this form is completed," and hand them a "Proper Conduct Upon Forcible Entry Form 12/34-5." This form states that every 5 seconds of time spent within the premises incurs a $50 charge, for each person. Furthermore, upon the determination of unlawful forceful entry (as determined by the Home Office Review Board, a.k.a. the Parents), the state will be fined an additional $5,000,000 for each child inconvenienced by the event. If they actually sign the form, you hand it back to them and tell them it needs to be notarized.
Of course, no government agency or agent would ever sign such a document. But that's the point, isn't it? When they refuse to sign your document, you simply refuse to sign theirs.
Tuesday, January 6, 2009
The Other Problem with Socialism
I hit on this perspective while considering the tipping point for various peoples to reject their government, after watching the movie "Valkyrie" last night. This is a dicey topic, to say the least, and I in no way reject our government beyond any of the legal political mechanisms that our founders were so kind enough to set in place. The fact that I had to spell that out is a sign of our times.
But my connection between the two topics was made by blogersations (conversations in the blogosphere) with a liberal friend of mine. We argued about the election, and about the abject hate directed at Bush. She said it was justified based on Bush's actions. Given that these people were comparing Bush to Hitler (not in passing, not in jest, but actually really giving them the same standing), I think we had better start examining EXACTLY what those actions are, what Hitler's actions were, and what actions we truly think ought to spark a revolution.
Again, this was from the words of a liberal friend of mine, who thought the comparison was justified. Maybe they don't understand what making that comparison means. Maybe after watching the movie I just watched they'll understand. What I think it means, although I think there was a lot of smoke being blown as well, was that they thought some kind of non-political revolution might be justified, particularly if Bush was not gotten out of office (and a political-clone was not put in to replace him). But, that is the beauty of our political system, that we can blow lots of smoke and have it exorcised when we vote. Even if we lose, there's a certain catharsis to having at least cast our vote.
Finally, the point is that Socialism's tipping point in determining the evils of a president or leader is not in terms of whether he thought torture was good, or had some personal scandal of monumental sin (boy, Bill Clinton proved that!), but in whether they implemented Socialst policy. If he had used his power to advance Socialism, then all would have been forgiven about the War on Terror, etc. (As if he needed to apologize for what the Terrorists did to us). If they thought he was trying to bring about Socialist utopia to Iraq, and the far off reaches of the earth, the conflict would be justified. But to bring about anything less, then forget it, no dice, no pass, you're Hitler.
I leave you with one final thought, a topic for another article another day. Since I as a conservative believe that Bush has embraced Socialism, at least tentatively, where does that leave the Socialist Left? Their anger was predicated on his lack of Socialism, but here at the end he has given them everything they wanted and more. If this had happened at the beginning, would things be different?
"Since you call on a Father who judges each man's work impartially, live your lives as strangers here in reverent fear." - I Peter 1:17
Monday, January 5, 2009
Pro-Homosexual Arguments Against Sodom
I reject the first argument, and therefore the response by the pro-Homosexual movement. My view is that it was not only homosexuality that destroyed Sodom and Gomorrah, but rather a host of sins, including homosexuality, greed among them. I firmly believe that sin does not exist in a vacuum, but rather where there is one sin, you are very likely to find many sins. Which came first, greed, then sexual immorality (of all types, I'm sure)? Probably. The point is, it's preposterous to try to claim that when the cities were destroyed it could not have had anything to do with homosexual behavior.
At the very least, we must conclude that it was possibly the reason, and perhaps continue to look for guidance on the matter, perhaps from other Leviticul sources. It is also dangerous to think that there was only one sin for which the cities were destroyed, and that somehow by avoiding that one sin we too can avoid destruction.
Friday, January 2, 2009
2008 Federal Election Position Paper
Caveats / Preface
I. COMMUNISM / SOCIALISM
I have decided that Socialism, whether National or International, Violent or Non-violent, is morally wrong, like Communism and Marxism in all its derivative forms. I cannot find anything in this vein of philosophy that justifies forcing the transfer of one person's blood, sweat, and treasure into the hands of another person. I cannot accept the premise that the ends justify the means. The means of all forms of socialism is stealing, which I believe to be morally wrong.
Why is it that we don't think it is okay to take things from our Neighbor to give to someone we feel is more deserving, but we do think it is okay to authorize our government to do the same? Also, why is it that we make a distinction between so-called peaceful Socialism, and its more violent cousin Communism? Can I opt out of either system? Am I allowed to refuse to contribute to either system? Will the police not come and arrest me for refusing to be stolen from, or not supporting a system that will steal from others just the same under Socialism as with Communism? Not only do the ends not justify the means, but the means do not justify the ends, when the ends are themselves morally wrong.
Socialism takes away my choice, my freedom, to give of my own accord. It assumes I am not compassionate, and forces it upon me. It takes away my own ability to decide who is deserving, who is needy, and gives that authority to, who? Is it given to some vastly greater alien intelligence, who is unaffected by the human condition? No, the authority is given to other humans, politicians who consistently demonstrate the principle that all humans are corruptible, that "all have sinned and fall short of the glory of God." The moniker of government does not erase their humanity, it enhances it through the addition of power and authority.
Socialism, et Al., seeks to erase a human condition through force that in fact can only be erased through the changing of people's hearts and minds.
Barack Obama is a socialist. His voting record, his associations and political alliances, and his own words all bear this out. And Joe Biden? See section II. John McCain is not a socialist, although he tolerates socialism in the interest of being bi-partisan (ick). Sarah Palin is not a socialist.
II. VIETNAM
The salient point here is this: Not long after John McCain was rotting in a North Vietnamese prison cell, Joe Biden was voting to suspend all aid to South Vietnam, dooming them to slavery under Communism (and everyone else in the region not protected by a good size chunk of ocean). Also about this time, Barack Obama was being introduced to a highly regarded Communist intellectual in Hawaii.
The sheer fact that Biden and Obama were involved with undermining what McCain was fighting for and being mentored and tutored by the cause that McCain was fighting against, is enough to boil my blood and pull the lever for McCain.
III. TAXES
See section I., Socialism.
IV. CONCLUSION
McCain is possibly my last choice for a Presidential selection, at least on the Republican side. However, given the overt proclivities of Obama / Biden towards all things socialist, I have to make the statement against them by voting for McCain. Even then, I do not think I could do so if not for Sarah Palin. As McCain has taken her as a political hostage, I feel compelled to bargain for her political life by voting for her, even though it means voting for McCain as well.
In addition, I find myself in the position of not being able to "Not Vote," which would truly be my preference, as I do not feel I have a viable alternative. As always, I pray for the best result, and I cast my vote asking that God will bless it, and use it for his purposes.
Okay, I wrapped this up way sooner than I wanted. I just have too many other things to do! I had several other pages on Vietnam, which I guess I'll post another time. Darn the inherent slowness in converting thoughts to words on a page. Of course, I can't read all the stuff I want to as it is, so I guess that's a good thing in the end.
Wednesday, November 5, 2008
Reagan and the Matrix
Have we been "unplugged" from the Matrix, just to find that there is no Hover ship waiting to take us to Zion? We sit now in our pods in the reactor, watching helplessly at our fellow man enslaved and sleeping away. We had taken over our "tower" in the Reactor, and fought off the agents bravely, but now it belongs in the Matrix once again, a part of the rest of the System of the World.
But thank God I'm a Christian, and even if all that is true, there's a real Zion out there, the original Zion, not some Sci-fi or cultist knock-off. Thank God I believe the return of the real Messiah is at hand, and there will be a final justice to this world, a final reckoning, and not the sad excuse we call Social Justice.
Now back to figuring out how to live in this world until that Last Day.
Sunday, November 2, 2008
Render Under to Ceasar
“Render unto Caesar what is Caesar's, and unto God what is God’s.” – Jesus Christ
This verse seems to be used constantly to berate Christians into not only paying their taxes but to also try and make them feel good about paying their taxes, since it was Jesus who said it. There are so many things wrong with both of those assertions, it’s hard to know where to begin.
Let’s start with the case of one Christian arguing to another Christian that they should not mind higher taxes, or progressive taxes, according to this verse. Specifically, they are arguing that we should vote for a political candidate who plans to do just that. They actually want the higher taxes on rich people, and the rich people should not mind, because we should “render unto Caesar.”
The first thing we should consider here, is who is who in this little mini-parable. It seems that the first Christian wants to be Caesar, or at least support the rise of a Caesar, to whom we all should then be obligated to give money to. I didn’t read anything in the parable or its context to suggest that Caesar was a good guy in all of this, that it was a good thing for him to be collecting taxes. Caesar (pick one) was the guy who burned Christians at his parties as human candles, to save even more of the taxes he collected for more important things, like exotic lions to eat more Christians at the Circus Maximus.
Jesus wasn’t saying we should vote for Caesar so we can pay him taxes, he was saying that when the evil, murdering, thuggish, tyrant Romans came looking for their blood money, you should pay them what they want instead of stabbing them in the eye and crying ‘Revolution!’ Why? Ah, now the important part.
Render unto God what is God’s. That’s the real crux of this verse. That’s where the Jews who were trying to trip up Jesus got tripped up themselves. They were arguing to keep, deservedly so, the fruits of their labors from Caesar. But Jesus said to give to God what is God’s. What is God’s? Everything. Which Christians can say that some part of their lives is their own and not God’s? Specifically though, I think he was talking about our hearts. That is, don’t worry about your money, it’s not important compared to the spiritual connection with God, and the state of your heart. It’s nothing squared, so let Caesar have his bits of metal that will rust, that will fade and disappear. I’m the Son of the God of the Universe, I don’t need “taxes,” I want your heart and soul, bought and paid for with my blood.
I don’t even think Jesus was saying “revolution” was out of the question, but that’s another topic for another day. The important thing was that the Jews were consumed with the occupation of their lands by the Romans, when they should have been consumed with the renewing of their hearts and minds through communion with the Most High God.
In summary, this verse says nothing to me about the actual morality of taxation. For a discussion of the morality of taxation, see “The Morality of Taxation.”